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Madinah

Masjid AL-Jummah

Masjid al-Jummah (Arabic: مسجد الجمعة), on the boundary of Madinah, marks the site where the Prophet (ﷺ) led his first Jummah salah. This occured shortly after his Hijrah (migration) from Makkah. It is about 2.5 km from Masjid-e-Nabwi.
The Prophet (ﷺ) left Quba on a Friday to head into Madinah. About a kilometer from Quba he passed the village of Banu Salim bin Auf. The people of Banu Salim implored: “O Prophet of Allah, you stayed at the homes of our cousins for a number of days, reward us too with something, for they will pride themselves over us till the Day of Judgement that you stayed with them”. The Prophet (ﷺ) dismounted and offered his first Jummah in their locality.
Approximately one hundred Muslims participated in this first Jummah salah. Amongst them were the Prophet’s (ﷺ) relatives from Bani an-Najjar who had come to meet him and some from Bani Amr who had escorted him from Quba.
After performing the Friday prayer, the Prophet (ﷺ) mounted Qaswa (his camel) and set off for the city of Madinah.

 

Masjid al-Jummah is also known by Masjid Bani Salim, Masjid al wadi, Masjid Ghubaib and Masjid Aatikah.
According to ibn Jarir, the Prophet (ﷺ) delivered this khutbah (sermon):“Praise belongs to Allah. I praise Him, ask for His help and seek His Forgiveness and beseech Him for Guidance. I believe in Him and do not reject Him. I despise those who disbelieve Him. And I bear witness that there is no God but Allah, the One, Who has no partner, and that Muhammad is His slave and His Messenger who is sent with guidance and true religion, light and admonition, when there has not been a Messenger for a long time, when knowledge is but little, men are misguided, and end of time is near, death being at hand.He who obeys Allah and His Messenger is indeed guided and he who disobeys them is lost on the wrong path, is fallen down to a terrible misguidance.And I urge you to fear Allah – the best advice a Muslim may give to another Muslim, urging him to prepare for the Hereafter and to fear Allah. O People; keep away from that which Allah has asked to shun. And there is no counsel greater than that and no remembrance greater than that. Know! For him who fears Allah in his pursuits, the best course is taqwa (righteousness) in affairs of the Hereafter. He who keeps his relationship with Allah, both secret and open, correct – being sincere – that will be an asset for him after death more than zikr in this world. But if anyone fails in that then he would wish that his deeds were kept away from him. As for him who believes and fulfils his promise then;“The word is not changed with Me, nor do I wrong (My) servants.” [50:29] Muslims! Fear Allah in what concerns you now and what will follow, in what is hidden and what is open, for,“And he who fears Allah, He will acquit him of his evil deeds and He will magnify reward for him.” [65:5] And those who fear Allah will gain a mighty success. It is fear of Allah that keeps away His disapproval, punishment and wrath. It is taqwa (fear of Allah) that brightens the countenance, pleases the Lord and raises ranks.O Muslims! Pursue good fortune but do not lag behind in rights of Allah. He taught you His Book and guided you on the path that the righteous and the false may be distinguished. O People! Allah has been good to you and you should be like that to others. Keep away from His enemies and strive in His cause with determination. He has chosen you and named you Muslims so that he who perishes, does so for worthy cause and he who lives, follows a worthy cause. And every piety is done with His help.O People! Remember Allah. Strive for the Hereafter. As for him, who corrects his relationship with Allah then Allah corrects his relationship with other people.Know! Allah judges over people but is not judged by anyone. He is their Master but they have no power over Him. Allah is the Greatest. And there is no power (to do good) except with Allah the Mighty.”.

Good to Know

Read the basic info and also some fun facts about
Saudi Arabia! Here you will find everything you should know about the ‘’Land of Plenty’’!

Country

Saudi Arabia

Visa Requirements

Not Needed for Saudi Arabia Citizens.

Country

Saudi Arabia

Languages spoken

English

Currency Used

Riyal

Area (km2)

2.15 million km2

Saqeefah garden

Situated 200m west of Masjid-e-Nabwi, the Saqeefah garden belonged to the Banu Sa’edah and is where the Muslims consulted regarding who should be appointed the Caliphate after the demise of the Prophet (ﷺ). It is presently a library.
Confusion reined among the Sahabah as a result of the devastating impact of the death of the Prophet (ﷺ) and the most significant dispute that arose was choosing the Prophet’s (ﷺ) successor. Ali (رضي الله عنه) thought that he was within his rights to succeed the Prophet because he had been close to him from the beginning of his mission. He withdrew to his house with Talha and Zubair (رضي الله عنهم). The Ansar (Helpers) had gathered at Saqeefah Banu Sa’edah to discuss the question of succession and felt that it should be one of them as they had protected Islam and offered a home for the Prophet (ﷺ) and his companions when they were persecuted by their own people.
When news of this dispute reached Abu Bakr and Umar (رضي الله عنهم), they rushed from Masjid-e-Nabwi to Saqeefah Banu Sa’edah accompanied by a group of Muhajireen (Emigrants). The Ansar were on the verge of pledging allegience to Sa’d ibn Ubadah (رضي الله عنه). They re-iterated the right of the Ansar to the leadership of the Muslims but Abu Bakr (رضي الله عنه) spoke about the gravity of the problem. He pointed out that the matter did not concern the citizens of Madinah alone; it was a matter of concern for all the Arabs who had become Muslims, who were not likely to accept the leadership of the Ansars, particularly when there were differences among the two principal tribes of the Ansars themselves.
Abu Bakr (رضي الله عنه) pointed out that under the circumstances the Quraysh, who were the custodians of the Ka’bah could alone provide the leadership for the Muslim community. Addressing his appeal to the Ansar he said: “O Ansar, none can deny the superiority of your position in religion or the greatness of your eminence in Islam. You were chosen by Allah as the helpers of His religion and His Apostle. To you the Prophet (ﷺ) was sent on his emigration from Makkah and from you come the majority of his companions and his wives. Indeed in position you are next only to the earliest companions. Therefore it would be fair if we take the Caliphate and you accept the ministry. You should not be obstinate in your stand. We assure you that we will do nothing without consulting you.”
Abu Bakr (رضي الله عنه) then caught the hand of Umar and Abu Ubaidah bin Jarrah and said, “I choose either of these two to be our Amir”. “One Amir from among us and one from among you,” someone from among the Ansar suggested. People began to raise their voices until finally Umar (رضي الله عنه) intervened saying, ”O Helpers, know ye not that the Messenger of Allah ordered Abu Bakr to lead the prayer?”. “We know it,” they answered, and he said: “Then which of you will willingly take precedence over him?”. “Allah forbid that we take precedence over him!” they said whereupon Umar (رضي الله عنه) seized the hand of Abu Bakr (رضي الله عنه) and pledged allegiance to him, followed by Abu Ubaidah (رضي الله عنه) and others of the Emigrants who had now joined them. Then all the Helpers who were present likewise pledged their allegiance to Abu Bakr (رضي الله عنه). Only Sa’d ibn Ubadah (رضي الله عنه) did not offer allegiance.
Whatever they had decided in the hall, it would have been unacceptable for anyone to have led the prayers in Masjid-e-Nabwi other than Abu Bakr (رضي الله عنه) so long as he was there. The next day at dawn, before leading the prayer, he sat in the pulpit and Umar (رضي الله عنه) rose and addressed the assembly, bidding them pledge their allegiance to Abu Bakr, whom he described as “the best of you, the Companion of Allah’s Messenger, the second of two when they were both in the cave.” A recent Revelation of the Quran had recalled the privilege of Abu Bakr (رضي الله عنه) to have been the Prophet’s sole companion at this crucial moment; and with one voice the whole congregation swore allegiance to him – all except Ali (رضي الله عنه), who did so later.
Some months later, Ali (رضي الله عنه) said to Abu Bakr (رضي الله عنه): “We know well thy pre-eminence and what Allah has bestowed upon thee, and we are not jealous of any benefit that He hath caused to come unto thee. But thou didst confront us with a thing accomplished, leaving us no choice, and we felt that we had some claim therein for our nearness of kinship unto the Messenger of Allah.” Then Abu Bakr’s (رضي الله عنه) eyes filled with tears and he said: “By Him in whose hand is my soul, I had rather that all should be well between me and the kindred of Allah’s Messenger than between me and mine own kindred”; and at noon that day in the masjid he publicly exonerated Ali for not yet having recognised him as Caliph, whereupon Ali (رضي الله عنه) affirmed the right of Abu Bakr (رضي الله عنه) and pledged his allegiance to him.

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